Pope Francis & Declarationist Nominalism

Dear Parishioners,

Pope Francis has concluded his whirlwind visit to our country. He spoke at a joint session of Congress, addressed the general assembly of the United Nations, helped lead a prayer service at Ground Zero, gave a speech at Independence Hall in Philadelphia, spoke to thousands at the World Meeting of Families, offered Mass everyday, and has greeted untold numbers of homeless, downtrodden, and various others in need.  

I believe that it is fair to say that Pope Francis’ speeches and homilies were widely received with enthusiasm.  His mere presence was the catalyst for an openness to the Holy Spirit in countless numbers of people.  He is our greatest evangelist.  His joy is infectious, and his love of Christ is clear.

The Pope was very affirming of our country’s history and particularly the saints who have risen from within our churches. He also challenged our culture and spoke plainly about the Church’s teachings on abortion, justice, immigration, poverty, the environment, the family, sexual ethics and abuse, religious liberty, and inter-faith dialogue just to name a few.  He also used some interesting terminology to quickly critique issues.  One that stood out to me was during his address to the United Nations (Read full text here).  He spoke of and condemned what he called, “Declarationist Nominalism.” I had to research this to understand what he was talking about.  So, here’s my best stab at it.

“Declarationism” is the philosophical view that by declaring some thing so, it is such. Our Declaration of Independence is probably the most widely accepted example of this.  By the creation of our Declaration of Independence, we thereby became independent of other countries. What followed was the need to back up this declaration with the blood of many Americans in order to secure this declaration. It was a revolution worth fighting for.  In time, this declaration became the template for many other countries. In a different kind of example, I can declare that I am not in pain even though I am. This kind of declaration does not reflect reality, but instead denies it.  So, declaring something to be so may or may not reflect or effect truth or reality. 

“Nominalism” is a philosophical view which rejects universal essences/terms or abstract objects and claims that only individual concepts are real. Nominalism claims that there are no independent realities apart from the names we give them. Only our verbal descriptors have value.  Another way of understanding this is the claim that universals are merely words, habits, and perceptions of particulars only. This can be contrasted to the philosophy of “realism” which recognizes universals and abstract objects. Realism holds that things exists in their own right wholly independent of our perception or naming of them.  Okay, this may sound still pretty esoteric, and it it is. But, it has serious consequences. Most profoundly, realism, a philosophy which grounds all Judeo-Christian faith, states that God is real, can be known, and that God has created universal laws, values, and order. Nominalism would counter this. Nominalism would claim that God’s law is not universal, but particular to each person. It would further counter that there is any true teleology in the universe. Nominalism would reject any sense that there is a “right order” or morality based on God’s universal law.

Putting these together, Pope Francis leveled a very serious critique of a growing philosophical trend in our world.  Declarationist Nominalism is the philosophy or belief that one can change the reality of something simply by calling it something different regardless of universals. For example, it is Declarationst Nominalism to call someone male or female by fiat instead of recognizing that genders are intimately tied with the universal of biological reality.  Another example in our culture is calling something that is not a marriage a marriage simply by declaring it so. Such a philosophy undermines the revealed truth of God as well as universal realities and substitutes one's personal desire, opinion or sentimentality. Reality and truth are what they are, and no amount of renaming can change them.  The Pope said that Declarationist Nominalism undermines truth and humanity. This insight of the Pope is mind-blowing and prophetic! I just hope I have been able to understand and explain it well.

So, with Pope Francis’ time with us, much has been done and said.  He has shown us and proclaimed to us the Gospel with joy and never wavered under the pressure of political influence.  He is not only our Pope, our Holy Father, our Roman Pontiff (term means “bridge-builder”), or our Vicar of Christ.  He showed us that he is also our brother, an American for the Americas and from the Americas. May his visit continue to resonate in our hearts the message of the Gospel while also challenging us to more fully live it out.

Blessings,

Fr. William Holtzinger

Pastor 

Let's Be On Mission

Dear Parishioners,

Last weekend, I read parts of Pope Francis' Apostolic Exhortation, "Joy of the Gospel." May of you asked me where they could buy it. We don't have any copies at the church for sale, so I encourage you to go to your local bookstore or go online and order it for yourself. But, in lieu of that, here are the paragraphs I read to the community. Read them again and ponder on how you can be more evangelical and mission orientated. Note the numbers before the paragraphs are the Church's way to organize her published texts. In my homily, I skipped from paragraph 28 to 32 in order to shorten my homily. Also note that I included the footnotes in the text, marked by brackets:

25. I am aware that nowadays documents do not arouse the same interest as in the past and that they are quickly forgotten. Nevertheless, I want to emphasize that what I am trying to express here has a programmatic significance and important consequences. I hope that all communities will devote the necessary effort to advancing along the path of a pastoral and missionary conversion which cannot leave things as they presently are. “Mere administration” can no longer be enough.[21] Throughout the world, let us be “permanently in a state of mission”.[22]

26. Paul VI invited us to deepen the call to renewal and to make it clear that renewal does not only concern individuals but the entire Church. Let us return to a memorable text which continues to challenge us. “The Church must look with penetrating eyes within herself, ponder the mystery of her own being… This vivid and lively self-awareness inevitably leads to a comparison between the ideal image of the Church as Christ envisaged her and loved her as his holy and spotless bride (cf. Eph 5:27), and the actual image which the Church presents to the world today... This is the source of the Church’s heroic and impatient struggle for renewal: the struggle to correct those flaws introduced by her members which her own self-examination, mirroring her exemplar, Christ, points out to her and condemns”.[23] The Second Vatican Council presented ecclesial conversion as openness to a constant self-renewal born of fidelity to Jesus Christ: “Every renewal of the Church essentially consists in an increase of fidelity to her own calling… Christ summons the Church as she goes her pilgrim way… to that continual reformation of which she always has need, in so far as she is a human institution here on earth”.[24]

There are ecclesial structures which can hamper efforts at evangelization, yet even good structures are only helpful when there is a life constantly driving, sustaining and assessing them. Without new life and an authentic evangelical spirit, without the Church’s “fidelity to her own calling”, any new structure will soon prove ineffective.
27. I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. The renewal of structures demanded by pastoral conversion can only be understood in this light: as part of an effort to make them more mission-oriented, to make ordinary pastoral activity on every level more inclusive and open, to inspire in pastoral workers a constant desire to go forth and in this way to elicit a positive response from all those whom Jesus summons to friendship with himself. As John Paul II once said to the Bishops of Oceania: “All renewal in the Church must have mission as its goal if it is not to fall prey to a kind of ecclesial introversion”.[25]

28. The parish is not an outdated institution; precisely because it possesses great flexibility, it can assume quite different contours depending on the openness and missionary creativity of the pastor and the community. While certainly not the only institution which evangelizes, if the parish proves capable of self-renewal and constant adaptivity, it continues to be “the Church living in the midst of the homes of her sons and daughters”.[26] This presumes that it really is in contact with the homes and the lives of its people, and does not become a useless structure out of touch with people or a self-absorbed group made up of a chosen few. The parish is the presence of the Church in a given territory, an environment for hearing God’s word, for growth in the Christian life, for dialogue, proclamation, charitable outreach, worship and celebration.[27] In all its activities the parish encourages and trains its members to be evangelizers.[28] It is a community of communities, a sanctuary where the thirsty come to drink in the midst of their journey, and a centre of constant missionary outreach. We must admit, though, that the call to review and renew our parishes has not yet sufficed to bring them nearer to people, to make them environments of living communion and participation, and to make them completely mission-oriented.

32. Since I am called to put into practice what I ask of others, I too must think about a conversion of the papacy. It is my duty, as the Bishop of Rome, to be open to suggestions which can help make the exercise of my ministry more faithful to the meaning which Jesus Christ wished to give it and to the present needs of evangelization. Pope John Paul II asked for help in finding “a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation”.[35] We have made little progress in this regard. The papacy and the central structures of the universal Church also need to hear the call to pastoral conversion. TheSecond Vatican Council stated that, like the ancient patriarchal Churches, episcopal conferences are in a position “to contribute in many and fruitful ways to the concrete realization of the collegial spirit”.[36] Yet this desire has not been fully realized, since a juridical status of episcopal [37] Excessive centralization, rather than proving helpful, complicates the Church’s life and her missionary outreach.

33. Pastoral ministry in a missionary key seeks to abandon the complacent attitude that says: “We have always done it this way”. I invite everyone to be bold and creative in this task of rethinking the goals, structures, style and methods of evangelization in their respective communities. A proposal of goals without an adequate communal search for the means of achieving them will inevitably prove illusory. I encourage everyone to apply the guidelines found in this document generously and courageously, without inhibitions or fear. The important thing is to not walk alone, but to rely on each other as brothers and sisters, and especially under the leadership of the bishops, in a wise and realistic pastoral discernment.

[21] Fifth General Conference of the Latin American and Caribbean Bishops, Aparecida Document, 29 June 2007, 201.[22] Ibid., 551.[23] Paul VI, Encyclical Letter Ecclesiam Suam (6 August 1964), 9, 10, 11: AAS 56 (1964), 611-612.[24] Second Ecumenical Vatican Council, Decree on Ecumenism Unitatis Redintegratio, 6.[25] John Paul II, Post-Synodal Apostolic Exhortation Ecclesia in Oceania (22 November 2001), 19: AAS 94 (2002), 390.[26] John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici (30 September 1988), 26: AAS 81 (1989), 438.[27] Cf. Propositio 26.[28] Cf. Propositio 44.[29] Cf. Propositio 26.[30] Cf. Propositio 41.[31] Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops Christus Dominus, 11.[32] Cf. Benedict XVI, Address for the Fortieth Anniversary of the Decree Ad Gentes (11 March 2006): AAS 98 (2006), 337.[33] Cf. Propositio 42.[34] Cf. Canons 460-468; 492-502; 511-514; 536-537.[35] Encyclical Letter Ut Unum Sint (25 May 1995), 95: AAS 87 (1995), 977-978.[36] Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 23.[37] John Paul II, Motu Proprio Apostolos Suos (21 May 1998): AAS 90 (1998), 641-658.

I hope our Holy Father's words offer you something to pray with and reflect upon in your heart. Are you a disciple of Jesus? Are you a disciple on mission or just a pew potato? These are questions we all need to ask in light of Pope Francis' challenging words. Let us receive his message with joy and strive to live it out in every moment of our lives.

Blessings,

Fr. William Holtzinger
Pastor

World Communications Message

Dear Parishioners,

As you know, I am an advocate for technology, new media, and the like. As such, I have been

following the papal letters for World Communications Day which is officially commemorated each Summer. This year, it falls on June 1st. The papal message for that celebration is released months prior on the memorial of St. Francis de Sales (Jan. 24), the patron of the Catholic press and journalists. So, last week, Pope Francis released his message for the 48th World Communications Day. Instead of summarizing it, I prefer to let you read it for yourself. So, below are links where you can go to read his message in its entirety:

Message - 48th World Communications Day (English)
Mensaje - XLVIII Jornada Mundial de las Comunicaciones Sociales (Español)

Merry Christmas

Dear Parishioners,

At this time of the year, it is good to recognize the Good News in our community. It is a time to look back with gratitude for all that God has done in our midst. It is a time for thankfulness and hope for the future.

For me, I look back on 2013 and see how the Year of Faith has helped us shore up our faith in the moral issues of our time. I give thanks for all who spent extra time to offer a daily Rosary, Fast on Friday’s, and attend our monthly Solemn Vespers with Adoration. I am also thankful for the concrete steps we’ve taken to begin the process of renovating our Church. We have a long way to go in the process, but we have a solid core committee who continue to discuss and explore ideas. I am also thankful for the work of Alan Crews who will be officially retiring as of this month. His joyful presence and work ethic has been inspirational for me, the staff, and parishioners who have worked with him. I am thankful for the arrival of John Becerra, our seminarian intern, who has added a view of hope for vocations to the priesthood. These are just some of the local happenings within our parish. But, there were some much broader events that also has effected the larger Church.

This past year we witnessed two major leadership changes in the Church, one locally and the other globally. First was the significant appointment of Archbishop Alexander Sample as our new Archbishop coupled with the retirement of Archbishop Vlazny. Then shortly after that, Pope Benedict XVI stunned the world by his humble resignation, thereby setting into motion a conclave which elected Pope Francis, the first Jesuit pope and the first pope to take a name in honor of St. Francis of Assisi. Instead of the common news cycle of criticism of the Church, it was refreshing to hear and watch reports of these events set in a positive light. Since then, Pope Francis has continued to surprise and shock the world by his humble living and colloquial way of speaking. His actions of kindness and compassion have inspired many. I highly recommend reading the encyclical that he and Pope Benedict wrote, Lumen Fidei, as well as Francis’ Apostolic Exhortation, Evangelii Gaudium. While some in the secular press have been negatively critical about the latter document, I recommend that you read it for yourself and do not depend on the secular media to digest it for you. It is an amazing exhortation to be more evangelical in living out and sharing our faith. It would make a wonderful new year’s resolution to get a copy and prayerfully read just a few pages each day. We will be reading it as part of our weekly staff meetings in the new year.

We live in amazing times. 2013 was full of wonderful outpourings of the Holy Spirit locally and globally. Please continue to ask God to pour out His Holy Spirit upon us. Pray that we will be, as a community, a beacon of faith, hope, and love to our civic community as well as to the larger global community.

Finally, I want to express my thanks to all of the parishioners of St. Anne’s, St. Patrick of the Forest, and Our Lady of the River for their faith-filled example to me. Serving you as your pastor has fed me deeply. Thank you, especially, for being patient with my mistakes and helping me get up when I have fallen. I give thanks for being here with you as we, together, journey on this path of faith.

Merry Christmas!

Blessings,

Fr. William Holtzinger
Pastor

A Big Heart Open To God

Dear Parishioners,

In the past several weeks, a recent interview with Pope Francis has drawn enormous attention with headlines and reporting that lead Catholics to believe that we are about to abandon our sacred dogmas and moral teachings.  This is sad, but no surprise.  The media is notoriously bad at reporting Church news as well as the subtleties of philosophies, teachings, and even the structures of the Catholic Church.  So, what did the pope say?  Here’s one of his controversial statements and my reflection which I hope fills out what he meant:

“The dogmatic and moral teachings of the church are not all equivalent. The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently.”

Some have interpreted this as the beginning of a “break” or “change” in the Church’s dogmas and moral teachings.  This is not correct nor a response that is new.  It is, however, a very serious challenge.  He further said that our proclamation must be missionary in style where love and compassion come first.  If we forget this, we as a Church will no longer be the “moral edifice” to the world, but a falling “house of cards, losing the freshness and fragrance of the Gospel.”  These are very dramatic images to be sure.  So what does all this mean? 

First, the pope was reminding us that some dogmas and moral teachings are more central than others.  For example, the belief in one triune God is more central than the reality that when either consecrated eucharistic species is divided, the whole Christ is present in each part of the species.  Both are dogmas, both are essential parts of our Faith, the former being at the center, the latter being definitively true yet not as central.  Committing murder and cheating on a test are both immoral. The former is more grave than the latter. 

Second, the pope wanted his audience to remember that we shouldn’t spread the Gospel by starting with dogmas and moral teachings.  Rather, the pope wants us to remember that the Gospel we are to proclaim starts with God’s love. 

We are to love God and our neighbor (cf. Matt 22:39).  That comes before all else.  It is a commandment.  We are to show to others that God is love.  Certainly, we hold true to moral living and need to teach it, but it is a consequence of the most fundamental and compelling part of the Good News.  Reading the Gospels makes it clear that Jesus did this very same thing.  Just imagine Jesus saying that the Good News was to not commit adultery?  How many followers would that inspire?  And while Jesus did teach against adultery, this was not the center of his mission.  And therein lies the pope’s point.  Jesus taught about the Kingdom of God and secondarily would also teach about the moral life. Recall the woman caught in the act of adultery whom the Pharisees wanted to stone (Jn. 8:1-11)?  How did Jesus react to the woman and in what order?  He listened, showed compassion, forgave her sins, and then told her to go and sin no more.  How did he react to those who were accusing?  He listened, stooped down to write, then challenged them to a self examination of conscience. Some who are rigidly focused on only the moral life, the Pope commented, have gotten the whole thing backwards.  I must admit that, at times, I have done this myself.  So, I take the pope’s words to heart.

When we meet someone who is living a life of serious sin, we must first proclaim that God loves them and desires to be in full communion with him.  We must begin with the person, not the sin.  We should let them know that we love them.  We should show authentic care and concern.  We should remind them that God’s love and forgiveness is available to them and that God’s love is bigger than our sins.  We should express the joy that comes from being close to God, his Church, and the Sacraments. We should, if the situation allows, invite them to walk with us or ask to accompany them in that journey of restoration.  Such a proclamation is more likely to draw someone to the heart of God.  Such a witness may woo one’s heart to burn for love of the truth.  With one’s heart now open to the wonders of God’s love, they may be more likely to reexamine their lifestyle, repent, and be further transformed into the person they were always called to be.  This is what the Pope was trying to say.  We need to evangelize and share the “saving love of God” and then we must catechize.  If we begin in the other direction, people are more likely to perceive us as simply a Church of rules and regulations and forget that the heart of the Bride, the Church, is focused on the heart of the Bridegroom, Jesus Christ.

Every now and then, we get this right.  For example, this past week, a pair of young adults entered our church without permission and began to shoot a music video.  Several persons who happened to be in the church were shocked and didn’t know what to do.  Rightfully so.  None of these people came at these young men with vicious indignation or self-righteousness.  That was a win for charity right off the bat.  Instead, I was asked to come over to talk to the men, and so I did. The music was in a modern rap style and the main artist was using our church interior as backdrop for his music video.  Clearly, it was inappropriate to do any kind of filming in our church without permission.  Furthermore, the potential contents of the video might have been at issue.  So, instead of accusing the young men, I honestly expressed my interest in their art, got to know them and their background, and then gently reminded them to call ahead for permission if they wanted to shoot any videos in the future.  As it turned out, the main artist was crafting a video with music that described his love for his mother who died when he was young, how he missed her, and how much inspiration he has drawn from her as she looks down from heaven on her son.  The young man shared with me a very troubled past.  I tried to empathize and encourage him in his journey.  Finally as they were leaving, I invited the main artist to return so we could talk some more about his struggles if he desired.  We parted in friendship with a promise for the link to his video when it is available online.  What church did this young man encounter?  I hope a compassionate one.  I hope it was a church that took interest in him as a person first before the rules. I hope this was a moment of success, a moment of compassion and not just an eviction from the church building by some angry Catholics.  I hope this is true.  I think it was.  Have I resolved similar situation in the past with such peace?  No.  So, the challenge remains out there for me and I hope you too.

With recent unprecedented socio-political developments in our country, we have been challenged more directly on moral fronts and have felt the need to respond.  Cardinal Dolan of New York and president of the USCCB would likely be the first to agree with the pope.  You might recall that at the beginning of the heated debates about the HHS Mandate, Cardinal Dolan was quoted saying, "We didn't start this battle, and I'm kind of uncomfortable with it... We'd much rather be conciliatory."  The heart of Cardinal Dolan is one about the mercy of God and care for the poor.  It was the disregard to our religious liberty which mandated we pay for so-called medical procedures that would kill the poor which compelled our bishops to speak out.  It is only when specific issues arise that our bishops step up and respond.  Archbishop Sample is very much like this.  In my own dealings with our archbishop, I could sense that he has the heart of a shepherd.   He has said that he will speak on issues when needed.  You see, being shepherds as our pope and bishops are, they desire to proclaim the Gospel first, love much, and correct little.  None of this changes dogma or the fundamental teachings of our faith.  But, the pope’s words remind us all of the challenge of charity.  He reminds us of the hierarchy of truths. He reminds us of the importance of the human person and the need to reach out with compassion.

Finally, I apologize for the length of this letter, but the pope’s reflections are important.  The two sentences that I have focused upon make up only 0.3% of his entire text.  I highly encourage all of you to read the entire interview.  He had a lot to share.  I think readers will get a deeper insight into the heart and thought of our new pope.  A link to to the entire text is available on our web site, stannechurch.com. 

Blessings,

Fr. William Holtzinger
Pastor

Congratulations Pope Francis!

Dear Parishioners,

Last week, at the time of the writing of my column, we did not know who the Pope was.  But today, we know!  We know with great enthusiasm.  Pope Francis, in just a few short days, has come on the world stage and has made it known that he “would like a Church which is poor and for the poor.”  Such desire has been illustrated in his own actions amidst a whirl-wind of ceremonial grandiosity.  He has, on several occasions, refused the safety of the papal limousine in favor of a more modest means (sometimes just walking), taken detours without announcing it to his security, insisted in paying his hotel bill, and choosing to wear a simpler ensemble with the papal white cassock.  In time, I imagine that some of these things, most notably his random and unannounced behaviors may be modified for the sake of his own personal safety.  But, time will tell.  This Pope Francis is a man of simplicity.

Such signs of simplicity and humility speak very easily to the average person.  Such style is very good for an unbelieving world to see, a world which accuses the Church of opulence, narcissism, and deceit -- all the while being guilty of the vary same things in magnitudes beyond any wild imaginings alleged against the Church.  Yet, it is his simplicity and poverty (charisms of religious orders) that will be able to keep the “sharks” at bay.  In my homily of last week, I confessed that his simplicity re-inspired my own priestly ministry in these few short days.  How wonderful a gift as Lent draws to a close and Easter season approaches.

Being a Pope is an impossible job without the grace of prayer.  Pope Francis has asked us to pray for him (another astonishing moment during his first few minutes as Roman Pontiff).  He also asked for prayers for Pope Emeritus, Benedict XVI.  Let us set our hearts on these two gentle shepherds who need every heavenly grace they can.

Finally, let us offer our praise to the Father, Son, and Holy Spirit who have worked through our Cardinals to bring us Pope Francis at this time in our history.  May we all find in Pope Francis a model and inspiration of Christian faith which brings us all closer to the sacred heart of Jesus!  May we be reinvigorated to proclaim the Gospel with simple evangelical zeal so that Jesus may reign in more hearts! 

Blessings,

Fr. William Holtzinger

Pastor

Habemus Papam

Dear Parishioners,

Habemus Papam! We have a Pope and his name is Francis I. Cardinal Jorge Mario Bergoglio was considered one of the front runners amidt the esteemed college of cardinals. In 2005, it was reported that he came in second in the voting when Cardinal Ratzinger was chosen. But today, he has been selected as the new Roman Pontiff of the Catholic Church. His election marks some firsts: He is the first Jesuit to be elected Pope. No other Pope has taken Francis as his new name. He is also the first Latin American Pope in history.

His smile was infectiious this evening as he stood on the loggia of St. Peter's Bascilica and his demeanor was clearly that of a humble servant of our Lord. His name honors one of the greatest saints of the Church, St. Francis of Assisi, a man who had no fear in following the Lord and did so with humily and in poverty.

Please pray for Pope Francis as he has asked us to do. Let us rejoice in this new chapter in the Catholic Church. It is a time of a new Shepherd who will guide us in the ancient faith. Viva Papa Francesco! All praise be to God in this amazing day for the Church and the world.

Blessings,

Fr. William Holtzinger
Pastor