A Year of Gratefulness

Dear Parishioners,

Merry Christmas and Happy New Year! With all the bad news in the world that covers our headlines, it is important not just to be nostalgic, but to once again, root ourselves in those things that are truly good, beautiful, and true (cf. Philippians 4:7- 9). For in these things are true joy and peace. For in these things we encounter the Good News who is Jesus Christ.

This year, for me, I look back and I am thankful for the work of all our pastoral ministers who have tirelessly worked in the vineyard with equally passionate volunteers. Events such as Joe’s Camp to Summer Bible School to the events surrounding Our Lady of Guadalupe show how much God had been working in the lives of our people. For a second year in a row, those who entered the Church through the Easter Vigil celebration, made up a group so large that the room where their classes where held was moved to a much larger one in the Parish Center. This year our sacristan crew (those who help prepare for Mass), more than tripled in size! I am so humbled to see their selfless dedication to this important task each week.

I am grateful that the Lord has blessed our school with a large increase in students which has allowed us to spread the Good News to more children and their families. The school community continued to grow in vibrancy. I am also so grateful for our wonderful teaching and administrative staff at the school. The sense of camaraderie and morale is inspiring.

I am excited about the work and direction our Core Building Committee who have taken a year to explore all the options for a new church building. Please note that I did not say renovation. In the course of our explorations, it turned out not be a significant cost difference to rebuild versus renovate the existing structure. So, early on after making that decision, we explored almost every location and arrangement of a proposed new church. In the Spring, we will have a feasibility study done in order to determine what financial potential there is in this project. I am so pleased with the discernment that has been so seriously undertaken in this task. I believe you will love what will come out of it all.

Finally, I am so very thankful for all the people who have newly come to worship here at St. Anne’s. They have helped us have new people helping with ministries. They have brought fresh eyes and ears to help us with our mission. I hope that we continue to be that church where Jesus is prophetically preached, hearts are healed, and the Mass becomes ever-more the center of our faith, for it is there that we encounter the sacrificed and risen Lord, Jesus Christ. In all, there is much for which to be grateful. May all these things give glory to God!

May God bless you all!

Fr. William Holtzinger
Pastor

True Death With Dignity

Dear Parishioners,

The recent death of Brittany Maynard who took a lethal dose of drugs has sparked much controversy in our country and especially here in Oregon, since it was to here that she moved specifically so as to commit suicide under the so-called "Doctor Assisted Suicide" law. I noted my sadness on a Facebook entry recently which drew many comments both for and against her decision. A common argument is offered that we must be in the person's shoes to understand their plight. One person commented that they hated seeing their loved one die such a painful death which could have been eliminated if they would have directly ended it sooner. Another person commented that there were only two choices: die in great agony or be so drugged up that they are never awake or lucid. The most common argument I hear is that the person as a right to do what they wish. There were some beautiful comments about God's plan and the value of redemptive suffering. So, I thought, that I would reproduce my response to this lively thread here in our bulletin in order to shed some light on Catholic Social Teaching and my perspective as a priest:

My final thoughts in this lively discussion: We have long been idolitrizing personal rights at the expense of the common good. My life is not my own. It is God's. When I realize that, all life is more precious and full of dignity.

It is a fallacy of logic to demand that someone has to have had a similar experience in order to render a right judgement. Sometimes, personal experience can blind us to the objective truth of a matter and falsely justify it in order to maintain comfort about one's personal option. The value of a person isn't measured in their abilities or lack therein (autonomy, control, and the like). If that were true, then a person struck by paralysis would be less of a person. Not true. When someone is dying, the process of dying can be a very cleansing journey whereby the dying person is humbled and allows others to serve them, an act of love on both sides.

The natural dying process also allows for reconciliation and healing beyond a predetermined time frame. It [suicide] shuts out God who had plans for something miraculous in the journey. Palliative care can be done in such a way as to keep pain down and the person alert. In the final days or hours, the dying person may be unconscious, but the family or friends holding vigil are mystically bonded to each other and the dying person through the grace of God which has created unforgettable moments for all involved. There is no way to know all the good things that can happen in the full journey of natural death, but the facts are that it does happen, and all are better for it.

The natural dying process is a blessed journey. It helps the person discover new things about themselves that they would never have discovered by suicide. In those days and moments, much healing can occur for the dying person and all those with him/her. Praying in vigil with one who is near natural death is an encounter with God, the angels, and the saints. It is a corporal work of mercy which connects us to the Paschal Mystery of Jesus Christ, a connection that heals. It is a way of letting others serve the one dying. It is a way to allow love to break its romantic bonds to be seen in all its sacrificial glory.

Letting go instead of taking control is a spiritual good in the natural dying process. I hope that when my time comes, I will let others into my suffering so that we can all be transformed into the image of the Son of God. With faith in Jesus Christ, suffering is not an evil, but a door to sanctity. May all the souls of those dying allow others to love them to the natural end and so encounter Jesus Christ who suffered, died, and rose for us all. May we always conform our lives to His.

Blessings,

Fr. William Holtzinger 

Pastor

Think With The Church

Dear Parishioners,

The voting season is upon us which makes me wonder about two things: 1. our ability to think clearly with the mind of the Church, and 2. whether people will take the time to vote.

First, I think it is safe to say we live in a time more politically polarized time than ever. We are more likely to see the world in terms of “liberal” or “conservative.” Yet, the mind of the Church is focused on Jesus and the teachings of his Apostles. Remember our Creed we say each week? Political thinking robs too many of us of vision to think, see, and act as the Bride of Christ would. When a bill or law is debated, how one analyzes the discussion will reveal whether one is politically minded first or Church-minded first. If the most potent terms of analysis are “liberal” or “conservative” rather than “faithful” or “orthodox” then politics is first in one’s mind. Political camps on these two fronts see the other’s ideologies as inherently bad. Yet, the Bible and the Church are both liberal and conservative, both seek out liberty and freedom as well as preserve the truths which have been handed on to us. In many ways, society doesn’t understand Jesus or his Church. Prophetically, Jesus said:

To what shall I compare this generation? It is like children who sit in marketplaces and call to one another, ‘We played the flute for you, but you did not dance, we sang a dirge but you did not mourn. ’ For John came neither eating nor drinking, and they said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and they said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners. ’ But wisdom is vindicated by her works” (Matt. 11:16-19).

Seeking out the lost and keeping company with those who are sinners is what Jesus came here to do. At the same time, he stood fast to the moral teachings, challenged corruption, and passed on and even fulfilled ancient covenantal rituals (think the connection with the Passover and the Mass) which we now hold on to so dearly. As Catholics, our goal is to be faithful not just liberal or conservative.

Secondly, in this season when we are being called to do our duty to participate in the process of civil government through voting, we need to steep our hearts and minds in the teachings of Jesus and his Apostles as well as the mind of the Church so as to form good consciences. Check out our webpage, stannegp.com, and read about the issues from the view of the Gospel of Christ. Read the Oregon Voters Pamphlet which should have been delivered in your mail already. If you have a computer, look up more details about questions you have regarding the issues on the ballot as well as persons running for various offices.

Finally, remember that people of good will are going to differ on issues and persons for whom to vote. This fact then calls us, above all, to charity in our thoughts, words, and actions. Please pray for God’s will to be done. Please take seriously the issues before us and vote. Your vote counts. Many issues and candidates have won or lost because of just a few votes. Do your duty as a Catholic and vote with your conscience informed by your faith.

Blessings,


Fr. William Holtzinger
Pastor

The Common Good

Dear Parishioners,

The term, “Common Good,” is something that may be lost on many people and is too often being replaced with individual rights with no regard to anyone else.  This rugged individualism has been condemned by the Church.  We can ill afford to be silent about this issue which is at the base of many if not all social issues confronting our society today.  

In general, when the justification is used that a certain behavior doesn’t hurt anyone else, commonly such an argument reveals a myopic vision of the world and a lack of understanding of the consequences of our individual and even private actions.  We must more deeply grasp the effects we have on our relationships with others near to us as well as the larger community in which we live in order to understand the common good.  We are not an island.  To think and behave as if we are opens up the potential to great harm for all.  Here’s some examples which illustrate this point. 

Here’s a simple yet less controversial issue: When someone dies and they want their ashes scattered over a mountain or forest, everyone else is robbed of the ability to go to a burial place where they can mourn.  The deceased person’s wish negates the good of others who need to mourn.  It is also an undignified way to repose the former temple of a person who was made in God’s image.  This is not a viewpoint with the Common Good in mind, just the individual.

In the abortion debate, the individual right of the mother trumps the good of the child in the womb or even the right of the father who may disagree with the decision.  In this holocaustic viewpoint, countless millions have been killed in the name of an individual.  The fact that entire generations have been wiped out by a so-called right is clear evidence that it is against the dignity of the human person and the Common Good.

So-called, doctor assisted suicide arguments claim the individual’s right to end their own life on their terms so as to avoid suffering, autonomy, control, and the like, negating the use of effective palliative care and equating one’s value or dignity in terms of abilities or capacity.  It is a grievous act akin to murder (See The Gospel of Life., #66).  The legalization in Oregon of euthanasia, its true title, may justify its use in some people’s minds, but it is against the dignity of the human person and the Common Good.

The current movement to redefine marriage is based on the assumption that marriage is the simple desire and right of individuals to do what they want, regardless of the good of children and Divine law.  Marriage is not a right which just anyone can validly undertake even between heterosexual couples. I have processed all too many annulments which were granted on the grounds that they did not, and may never have, the capacity to live out the commitment that marriage demands. In these cases, the couple erroneously attempted to enter into the Sacrament which they could not do.  Marriage is a privileged state which God designed and which we have no authority to define or reinvent.  Anyone desiring to be married should send to prayer if they are capable and sufficiently prepared to undertake such an awesome Sacrament. Redefining marriage diminishes its sanctity and is against the Common Good.

A more current issue which is being placed before the voters this November 4th is the effort to legalize recreational use of marijuana.  Proponents of this movement commonly argue the right to do what they will with their own body.  However, this viewpoint does not consider the consequences to children and the safety of others. Archbishop Sample’s current column in the Catholic Sentinel fills this in well. The argument that it does not harm the user taking the drug is fallacious since the very act of getting “high” diminishes one’s abilities, distorts one’s senses, suppresses the immune system, decreases motivation, darkens the conscience, and ultimately damages the soul. The fact that marijuana may be easy to acquire or that it is being used by one’s family or friends, or even if it does become legal, does not change the fact that it is harmful to one’s body and soul as well as to our culture. It is against the common good.

With regard to the current ballot measure for offering drivers cards for those without a social security number, particularly immigrants who are our modern day neighbors, there needs to be  away to help them.  By offering a way for them to acquire a drivers card increases the number of people who are trained in driving and thus makes our roads safer.  Voting “yes” for this bill will create safer drivers.  Voting for this bill is for the Common Good.

So, we need to ponder more deeply than our own desires and wants.  We need to be on guard against our own desire for individualism.  As Catholic Christians, we need to consider the consequences of things in regard to the Common Good.  Such a frame of reference broadens our minds and allows us to make more ethical and moral choices.  It also gets us out of partisan thinking and voting.  It brings to the fore our faith before all other ideologies. Remember that we are Catholic Christians before all else. We need to pray to have the view of God who desires the good for all.

Blessings,

Fr. William Holtzinger

Pastor

Parish Offertory Program 2015

Dear Parishioners,

Today now more than ever we need to be sharing the Good News to a world that is evermore in need.  The Good News, of course, is that Jesus Christ suffered, died, and is risen for us.  He has set us free from the bondage of sin and opened the gates of heaven for his faithful.  Having received this Good News, we are called to bear it and preach it with our very lives.  This Kerygma (think: proclamation) is one of the main purposes for our lives.  We are not to keep it to ourselves.

This past weekend, Fr. Nguyen and I spoke about our Parish Offertory Program.  Each year, we set aside time to ponder on how we can proclaim and live out this Good News.  It challenges us to deeply know this immense gift, and respond in gratitude.  This is where the term, Stewardship, is of great help.  To be a steward is to be one who tends rather than owns.  It is a response of gratitude for all that we have been given. If we think about it, all that we have, all that we are is a gift from God.  Our response of gratitude is how we proclaim or live out the Kerygma.

Stewardship, therefore, is the tending of the gifts of time, talent, treasure, and tradition which we have all been given.  What gifts have you been given and how are you sharing them?  What abilities have you been given which can be used to share the love of Jesus? What financial gifts have you been blessed with which can be used to further the mission (again think, Kerygma) of the Church, and specifically St. Anne’s?  

Each year, I ask us all to ponder on these things and be prepared to make an annual commitment of stewardship to your parish community.  That means you may want to try something new by getting involved in a different ministry.  It may be the call to change your financial giving by examining if you are simply offering a tip like being at a restaurant or are making a faith-filled sacrifice based on a percentage of your income.  The things we value we invest in.  So, we should consider the Church to be of great importance and examine truly the value we place on our parish church. Regarding tradition, ask yourself how you are sharing the beauty of the traditions which have been handed on to you?  Maybe that might mean inviting a neighbor to join you to go to Mass or a bible study, or the the Altar Society, or the Funeral Reception Committee.  There’s just so many ways to share our amazing traditions.

The Good News of Jesus Christ has transformed the world for two millennia, and we have been entrusted to share and participate in the ministries which are present at St. Anne’s in order to proclaim (Kerygma) it.  So, this week you will receive a brochure which will detail some more ideas about our Parish Offertory Program.  Read it and review the sample Commitment Card which is at the back of the brochure.  Next week, I will be leading us all, during the homily time, to make a new or renewed commitment to St. Anne’s and our ministries.  If you have any questions, don’t hesitate to talk with me, Fr. Nguyen, or Stephen Voehl, our business manager.

Blessings,

Fr. William Holtzinger

Pastor

Adoration Chapel

Dear Parishioners,

Among the many wonderful things about our parish, one that stands out is our Adoration Chapel. It was started 18 years ago today with the blessing of Fr. Karl Schray under the leadership of Vernon Snyder. Since then, countless hours of prayer have been offered, many done with great sacrifice with regards to the late-night time slots. Having my office right next to the chapel has been a blessing. Not only is it convenient to go prayer there even if for a few minutes, but I have been blessed by seeing the constant flow of traffic which always inspires me.

For years, Rex Titus, who just passed away, had been leading the Adoration Committee. He heroically would not only help people find substitutes when they couldn’t make their assigned time slot, but would personally take their place if no substitute could be found. This quickly became such a burden that he couldn’t continue doing that. He also desired to step down, but nobody wanted to take his place with the responsibilities that Rex assumed. Many slots were hard to fill and people continued to struggle to find a substitute. After many meetings with Rex about this situation, I proposed and commissioned the creation of a tabernacle that would house the monstrance for adoration. This special tabernacle not only was a work of art, but a work of prayer with icons written on its doors by Patti Sorge. Now, if someone cannot find a substitute, the adorer prior to that empty time slot can choose to add another hour or close the tabernacle doors and leave.

Today, I would like to make all aware of what is currently going on and how some of the issues therein are being met. First of all, with Rex’s blessing, the affirmation by many, and my own encouragement and blessing, Michael Bird has stepped up to be the chair of the Adoration Committee. In addition, new piece of software is being set up which will allow for accurate and easy scheduling to be done, akin to our liturgical ministers scheduling software. With this software, the latest schedule will always be easily found online at our website. If one needs a substitute, one will be able to request help by a simple online request which will blast out an email to those whose system profiles might be available to fill in. Once someone receives the email, a simple click of a link in the email will secure the substitute for the needed position. We are seeking out the use of an iPad which will be secured outside of the chapel for anyone to check the schedule and/or request a substitute or respond to a substitute request. We have a computer on the counter in the parish office which also is available for this purpose. The Adoration Committee consisting of Steve Voehl, Christine Murphy, and Rosemary Monette will be meeting with Michael Bird to get familiar with this new system and plan for a campaign for new volunteers to spend time in the Adoration Chapel.

I want to encourage you, especially if you have never been to our chapel, to spend some time in quiet prayer before the Blessed Sacrament. We all need more quiet time in listening prayer before our Lord. With all the busyness about us, it is hard to settle our hearts and minds. But, I believe you will find it a rewarding experience. Even if you cannot commit to an hour in the adoration schedule, maybe you could sign up to be an on call substitute through the new software. I frequently see adorers come to the chapel and spend just a few minutes, then go on with their day. What a wonderful thing, no? Keep your eyes and ears peeled to more announcements about the goings on of our Adoration Chapel as well as a sign-up drive. Thank you to all who have given so selflessly in prayer for our community and the needs of others via this amazing ministry in our parish.

Blessings,

Fr. William Holtzinger
Pastor

Tragedy, Grief, And The Lord

Dear Parishioners,

The past several weeks we have experienced more than our share of tragedies and funerals in our faith communities.  It is in these times that sorrow befalls upon us and tempts us to despair and hopelessness. But, do not give in to this darkness.  Let the light of Christ pierce the darkness with a light of hope that only God can give!   Know with the fullness of your being that God is at work, and his divine power and genius is more than capable of turning darkness and tragedy into light and triumph!

I am reminded of one of my favorite Scripture verses which is constantly opened to in my office.  The verses come from the Book of Lamentations and are the words of a faithful, yet suffering individual.  The whole book is one big lament, yet almost exactly in the middle of the short book, a piercing ray of hope is uttered about the truth of God:

"My life is deprived of peace, I have forgotten what happiness is; My enduring hope, I said, has perished before the Lord...
But this I will call to mind; therefore I will hope:
The Lord ’s acts of mercy are not exhausted, his compassion is not spent; They are renewed each morning—great is your faithfulness!
"The Lord is my portion, I tell myself, therefore I will hope in him.
The Lord is good to those who trust in him, to the one that seeks him;
It is good to hope in silence for the Lord ’s deliverance.
(Lam 3:17, 21-26)

Yes!  The mercies of the Lord are not exhausted by the grief and sadness that befalls us.  The word "mercy" translated in the New American Bible comes from the Hebrew word, Hesed which signifies an unchanging, constant devotion, a loving kindness that forgives with a divine mercy.  Even when one our youngest members tragically dies in an accident, as happened this past week, God is active, alive, and ready to catch us when we fall.  

It is for these things and more that our Lord suffered so much.  It is for these things that Jesus desired to die so that we would not have to die eternally.  Our God is mighty to save and full of compassion.  So, do not be afraid when tragedy strikes, when loss is so great that you do not know what to do.  Simply lean on our Lord.  Shout out to him who listens with perfect understanding. Share the entirety of your grief.  Even your anger... let him know of it.  Just remember, he loves you.  He suffers with you.  You don't need to be anything other than yourself when you approach him.  You don't have to have the "right " words.  Just give him your broken heart.  And by his amazing grace, he will triumph over the darkness so that you can rejoice with him.  

So, let God sit with you in your grief.  Let him turn your sadness into joy.  Listen to the Lord while he speaks his words of love to you. Yes, he loves you even when you are lost.  Let him be your way, truth, and life.  May all glory and praise be to our God who is our Father, Son, and Holy Spirit!

Blessings,

Fr. William Holtzinger

Pastor

Hello!

Dear Parishioners, 

Last month we said goodbye to Fr. José and Jessica McCormick. This month, we say, "Hello!" to two new members taking their places.

Firstly, we want to say, "Hello!" to Fr. Joseph Hùng Nguyễn to St. Anne's! This past weekend, he was received with a very warm welcome. For those wanting to know how to prounce his last name, just pronounce it as if to say, "when." So, just hear yourself say, "Father When" and you will have it! If you wish to get to know him better, Fr. Nguyen will be offering a time to talk about his vocational journey and answer questions at our next installation of Catholicism 101 on Sunday, July 13th at 9:30 AM. In brief, Fr. Joseph Nguyễn was previously the Parochial vicar at St. Cecilia in Beaverton. Fr. Joseph served for a summer as an intern with Fr. Bill at St. Anthony's in Forest Grove. We are happy to welcome Fr. Joseph to our parish to continue his training and experience in priestly ministry.

Secondly, we want to say "Hello!" to Joe Trainor who has accepted our offer to become our new Pastoral Associate. He has a wealth of experience in the commercial and church world. His last pastoral placement was at Sacred Heart in Tillamook, OR where he worked tirelessly in liturgy and Faith Formation. He is currently in the Philippines with his wife, as they are in the process of adopting her two grandchildren. We expect Joe to arrive somewhere around the 25th of this month after which he will be formally introduced in the first weekend of August.

Blessings, 

Fr. William Holtzinger
Pastor

Goodbye

Dear Parishioners,

This month of June will mark the end of official ministry here for both Fr. José and Jessica McCormick. With all parting, there is sadness, and this time is no exception. In the weeks ahead, it will be important for us all to show our thanks and offer our prayers and blessings for them both. I write this now so we all have time to be active about saying goodbye.

Remember that the word, “goodbye” comes from the phrase, “God be with you.” This sentiment and prayer is perfect for ministers of the Church. Goodbye, however, can be a difficult thing for many. Yet, I want to encourage us to embrace it since it is a God-filled action. That’s right, saying “goodbye” is an action that should be faith-filled and full of abiding hope that one day we will see them again. It also speaks of a confidence that God has something new and good for our future.

It is a reminder of what Jesus promised us, that is that he will “not leave us orphans,” but instead give us “another Advocate,” that is the Holy Spirit. So, we need to take Jesus at his word and live it seriously. We need to have his commandments in our hearts and observe them. Such observations sometimes require us to say, “Goodbye.”

Blessings,

Fr. William Holtzinger
Pastor

Reasons To Rejoice!

Dear Parishioners,

Blessed Easter season and, especially today, Mercy Sunday.  So many wonderful things are happening about us because of God's work.  We received many adults and children into the Church via baptism, Confirmation, and Eucharist at the Easter Vigil.  Fr. José was the presider and did a great job.  I felt blessed to be able to have such a competent Parochial Vicar who can just take over.  Congratulations to all our Neophytes (that's what the Church calls the newly baptized and confirmed)!

Also today is a special day for the Church Universal, for we will be witnessing the canonization of two amazing new saints: Sts. Pope John XXIII and Pope John Paul II.  I was not yet born when John XXIII was living, but I studied about him and his work in the Second Vatican Council when I was a seminarian.  What a loving and gracious man he was!  I am so very thankful for his openness to the Holy Spirit and his daring call for an Ecumenical Council.  Pope John Paul II is someone with whom I am much more familiar.  He has been the pope for most of my childhood and was a great inspiration to me in my journey to the priesthood.  This day, Mercy Sunday, was a special celebration for Pope John Paul II, and he was the one who called the Church to observe it as a special day for the whole Church.  Here's a link to the USCCB's website for more information about these canonizations.

On Tuesday, one of our own archdiocesan priests, Fr. Peter Smith will be ordained a bishop.  He was ordained a deacon at the same Mass where I was ordained a priest.  He is a member of the association of the People of Praise.  Our Archdiocese is large, and we have great need for an auxiliary bishop who can assist Archbishop Sample in the shepherding of our Church.  Congratulations to Bishop-elect Peter Smith!

In all, today we have many reasons to rejoice.  The greatest one is, of course, the reality that Jesus Christ is risen and has opened the gates of heaven for his faithful.  May this Good News be in your hearts and minds so that we can all rejoice together and spread the joy of this Gospel to all we know!

Blessings,

Fr. William Holtzinger
Pastor

Let's Be On Mission

Dear Parishioners,

Last weekend, I read parts of Pope Francis' Apostolic Exhortation, "Joy of the Gospel." May of you asked me where they could buy it. We don't have any copies at the church for sale, so I encourage you to go to your local bookstore or go online and order it for yourself. But, in lieu of that, here are the paragraphs I read to the community. Read them again and ponder on how you can be more evangelical and mission orientated. Note the numbers before the paragraphs are the Church's way to organize her published texts. In my homily, I skipped from paragraph 28 to 32 in order to shorten my homily. Also note that I included the footnotes in the text, marked by brackets:

25. I am aware that nowadays documents do not arouse the same interest as in the past and that they are quickly forgotten. Nevertheless, I want to emphasize that what I am trying to express here has a programmatic significance and important consequences. I hope that all communities will devote the necessary effort to advancing along the path of a pastoral and missionary conversion which cannot leave things as they presently are. “Mere administration” can no longer be enough.[21] Throughout the world, let us be “permanently in a state of mission”.[22]

26. Paul VI invited us to deepen the call to renewal and to make it clear that renewal does not only concern individuals but the entire Church. Let us return to a memorable text which continues to challenge us. “The Church must look with penetrating eyes within herself, ponder the mystery of her own being… This vivid and lively self-awareness inevitably leads to a comparison between the ideal image of the Church as Christ envisaged her and loved her as his holy and spotless bride (cf. Eph 5:27), and the actual image which the Church presents to the world today... This is the source of the Church’s heroic and impatient struggle for renewal: the struggle to correct those flaws introduced by her members which her own self-examination, mirroring her exemplar, Christ, points out to her and condemns”.[23] The Second Vatican Council presented ecclesial conversion as openness to a constant self-renewal born of fidelity to Jesus Christ: “Every renewal of the Church essentially consists in an increase of fidelity to her own calling… Christ summons the Church as she goes her pilgrim way… to that continual reformation of which she always has need, in so far as she is a human institution here on earth”.[24]

There are ecclesial structures which can hamper efforts at evangelization, yet even good structures are only helpful when there is a life constantly driving, sustaining and assessing them. Without new life and an authentic evangelical spirit, without the Church’s “fidelity to her own calling”, any new structure will soon prove ineffective.
27. I dream of a “missionary option”, that is, a missionary impulse capable of transforming everything, so that the Church’s customs, ways of doing things, times and schedules, language and structures can be suitably channeled for the evangelization of today’s world rather than for her self-preservation. The renewal of structures demanded by pastoral conversion can only be understood in this light: as part of an effort to make them more mission-oriented, to make ordinary pastoral activity on every level more inclusive and open, to inspire in pastoral workers a constant desire to go forth and in this way to elicit a positive response from all those whom Jesus summons to friendship with himself. As John Paul II once said to the Bishops of Oceania: “All renewal in the Church must have mission as its goal if it is not to fall prey to a kind of ecclesial introversion”.[25]

28. The parish is not an outdated institution; precisely because it possesses great flexibility, it can assume quite different contours depending on the openness and missionary creativity of the pastor and the community. While certainly not the only institution which evangelizes, if the parish proves capable of self-renewal and constant adaptivity, it continues to be “the Church living in the midst of the homes of her sons and daughters”.[26] This presumes that it really is in contact with the homes and the lives of its people, and does not become a useless structure out of touch with people or a self-absorbed group made up of a chosen few. The parish is the presence of the Church in a given territory, an environment for hearing God’s word, for growth in the Christian life, for dialogue, proclamation, charitable outreach, worship and celebration.[27] In all its activities the parish encourages and trains its members to be evangelizers.[28] It is a community of communities, a sanctuary where the thirsty come to drink in the midst of their journey, and a centre of constant missionary outreach. We must admit, though, that the call to review and renew our parishes has not yet sufficed to bring them nearer to people, to make them environments of living communion and participation, and to make them completely mission-oriented.

32. Since I am called to put into practice what I ask of others, I too must think about a conversion of the papacy. It is my duty, as the Bishop of Rome, to be open to suggestions which can help make the exercise of my ministry more faithful to the meaning which Jesus Christ wished to give it and to the present needs of evangelization. Pope John Paul II asked for help in finding “a way of exercising the primacy which, while in no way renouncing what is essential to its mission, is nonetheless open to a new situation”.[35] We have made little progress in this regard. The papacy and the central structures of the universal Church also need to hear the call to pastoral conversion. TheSecond Vatican Council stated that, like the ancient patriarchal Churches, episcopal conferences are in a position “to contribute in many and fruitful ways to the concrete realization of the collegial spirit”.[36] Yet this desire has not been fully realized, since a juridical status of episcopal [37] Excessive centralization, rather than proving helpful, complicates the Church’s life and her missionary outreach.

33. Pastoral ministry in a missionary key seeks to abandon the complacent attitude that says: “We have always done it this way”. I invite everyone to be bold and creative in this task of rethinking the goals, structures, style and methods of evangelization in their respective communities. A proposal of goals without an adequate communal search for the means of achieving them will inevitably prove illusory. I encourage everyone to apply the guidelines found in this document generously and courageously, without inhibitions or fear. The important thing is to not walk alone, but to rely on each other as brothers and sisters, and especially under the leadership of the bishops, in a wise and realistic pastoral discernment.

[21] Fifth General Conference of the Latin American and Caribbean Bishops, Aparecida Document, 29 June 2007, 201.[22] Ibid., 551.[23] Paul VI, Encyclical Letter Ecclesiam Suam (6 August 1964), 9, 10, 11: AAS 56 (1964), 611-612.[24] Second Ecumenical Vatican Council, Decree on Ecumenism Unitatis Redintegratio, 6.[25] John Paul II, Post-Synodal Apostolic Exhortation Ecclesia in Oceania (22 November 2001), 19: AAS 94 (2002), 390.[26] John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici (30 September 1988), 26: AAS 81 (1989), 438.[27] Cf. Propositio 26.[28] Cf. Propositio 44.[29] Cf. Propositio 26.[30] Cf. Propositio 41.[31] Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops Christus Dominus, 11.[32] Cf. Benedict XVI, Address for the Fortieth Anniversary of the Decree Ad Gentes (11 March 2006): AAS 98 (2006), 337.[33] Cf. Propositio 42.[34] Cf. Canons 460-468; 492-502; 511-514; 536-537.[35] Encyclical Letter Ut Unum Sint (25 May 1995), 95: AAS 87 (1995), 977-978.[36] Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 23.[37] John Paul II, Motu Proprio Apostolos Suos (21 May 1998): AAS 90 (1998), 641-658.

I hope our Holy Father's words offer you something to pray with and reflect upon in your heart. Are you a disciple of Jesus? Are you a disciple on mission or just a pew potato? These are questions we all need to ask in light of Pope Francis' challenging words. Let us receive his message with joy and strive to live it out in every moment of our lives.

Blessings,

Fr. William Holtzinger
Pastor

The Latest

Dear Parishioners,

Auction 2014

Last weekend, our school hosted its annual auction, and this year was a banner year for attendance. The Hawaiian theme really made it special and fun. Preliminary results appear to show that it grossed a record-breaking $53K! That's truly amazing. And while it was a great fundraiser, it sure excelled at being a “friend-raiser” as well. You may have noticed the remnants of decorations in the Parish Center if you went to coffee and donuts after Mass. A big thank you needs to go out to the three musketeer-coordinators Dee Dee Montgomery, Kelsy Ausland and Shawna Prestianni. This event requires so much work for months, yet their attitude and joy made it a work of love. Thank you also to all those who procured auction items, those who donated those items, those who came days beforehand to set-up, those who made sure everything was decorated appropriately, and those who were involved in the take-down. Thank you also to everyone who participated in the auction itself. I am always amazed at the generosity and heart of those who support our beloved school. It’s all for the glory of God and our children!

Son of God

The movie, “Son of God,” was released on Feb. 28th and hit #2 at the box office.  This is the first Jesus-movie to make it to the big screen since “The Passion” ten years ago.  Yes!  Ten years.  The cinematography is great as was the acting.  The casting for the part of Jesus, Mary, and the other main characters was wonderful too.  Unfortunately, it is common for movies of this genre to skip over parts of Christ’s life that we, Catholics, find particularly powerful such as the Last Supper.  But, “Son of God” does not fail in this regard.  In fact, the very next thing after the Resurrection, the Apostles can be found starting the eucharistic meal again.  It also treads new ground by extending beyond the

Resurrection and the appearance to the Apostles afterwards.  The film spends time with the Evangelist, John, on the island of Patmos and his initial reflections on Christ as the Alpha and Omega.

This movie, as you may all be aware, is basically a recreation from the mini-series released last year at this time on the History Channel.  The time spent on Jesus’ life is much longer in the mini-series, some four hours long.  The movie, on the other hand is some 2 hrs. 15 min. which required the producers to cut out much of the previously shown events. But, they did also include some new content.  In my case, the movie encouraged me to go back to the mini-series to review what was taken out, so I can spend more time reflecting these miraculous events of our Savior.

Finally, there is a temptation to dismiss or become critical about a film’s faithfulness to the original book.  Trying to be faithful to the greatest story of all time certainly presents a task that many producers and directors have struggled with.  So, be prepared for many commonly known dialogues to be rearranged, some events to be compressed into each other, or even some ways in which the events to have taken place to be different in some way.  Let go of the need to have it a literal transmission from the Bible.  This was not the intent of the producers.  They, at risk of speaking for them, desired to represent the ancient story of Jesus Christ to a new audience of the faithful as well as those who have not yet come to faith in our Lord.  I saw nothing dogmatically errant or scandalous, but rather a reverent retelling of this story by believers.  If you require literalism, then I recommend the movie, “The Gospel of John.”  “Son of God” is a movie for Christians of all denominations.  It does well to use modern cinematic techniques to share the story of Jesus to movie goers who desire a more sophisticated movie experience.  For the non-believers, it is my hope that this quick run through the basic events of Jesus’ life will encourage them to pick up a Bible and read for themselves the amazing things Christ has done to reconcile us to our Father in Heaven.

Blessings,

Fr. William Holtzinger

Pastor

World Communications Message

Dear Parishioners,

As you know, I am an advocate for technology, new media, and the like. As such, I have been

following the papal letters for World Communications Day which is officially commemorated each Summer. This year, it falls on June 1st. The papal message for that celebration is released months prior on the memorial of St. Francis de Sales (Jan. 24), the patron of the Catholic press and journalists. So, last week, Pope Francis released his message for the 48th World Communications Day. Instead of summarizing it, I prefer to let you read it for yourself. So, below are links where you can go to read his message in its entirety:

Message - 48th World Communications Day (English)
Mensaje - XLVIII Jornada Mundial de las Comunicaciones Sociales (Español)